
Couples are desperately seeking options to enhance their fertility process. The option of using acupuncture has become more widely accepted since the American Society of Reproductive Medicine published the study, Influence of acupuncture on the pregnancy rate in patients who undergo assisted reproduction therapy, in its April 2002 Fertility and Sterility Journal. This study showed a large increase in outcomes for those using acupuncture during an IVF embryo transfer. Since the study, acupuncturists have been in demand to perform the researched protocol. Many have questioned the choice of points used in the protocol. And of course like any protocol it is limited to the extent of the study.
Chinese Medicine has so much more to offer in order to improve fertility outcomes and support a healthy pregnancy. Individualized treatments, as defined by traditional patterns of disharmony, are always preferred. The choice of points used in this study was optimized by their wide range of point functions that lead to great success for the study style.
I would like to discuss the individual points and the reasons I think they were successful.
Before the embryo transfer the following points were chosen:
Neiguan PC-6 “Inner Pass”, is a great choice of points based on its wide range of affects on the physiological and psychological conditions of Qi and Shen. It is very well known for its ability to pacify the heart and calm the spirit. The Pericardium Channel is the pathway that allows access to the Heart or the Emperor. This access is monitored by the Pericardium as its name “Heart Protector” implies. The Pericardium Channel, also called “Xin Bao”, has an internal vessel the Bao Luo that connects the Heart to the Uterus in the Lower Jiao. This concept is the origin of the Bao Mai. Both the Primary and Divergent channel of the Pericardium travel from the Heart and connect to the middle and lower jiaos, thus the popularity of using Neiguan PC-6 to harmonize the center and alleviate nausea and vomiting. We can then go on to see that Neiguan PC-6 was a good choice for both its calming effects on the autonomic nervous system as well as its link to the Uterus in the Lower Jiao.
Diji SP-8 “Earth Pivot”, most likely was chosen due to its ability to resolve blood stasis in the Uterus. Yin Channel xi-cleft points such as Diji SP-8 deal with disorders of blood. It is said to regulate the menses and invigorate the blood. Xi-cleft points are also where Qi and Blood, that has been traversing the channels superficially from the jing-well points, begins to dive more deeply to make a connection with the internal organs. As the Spleen channel travels to the Heart it intercepts the Conception Vessel at Zhongji CV-3 and Guanyuan CV-4 to connect with the Kidneys and the Uterus. This can explain how Spleen disharmonies can disrupt communication between the Heart and Kidneys. As explained above, this connection which creates the energetics of the Bao Mai, is an important aspect of conception.
Taichong LR-3 “Great Rushing”, is the source point of the Liver Channel which “governs spreading and draining” according to ZhuDan-xi, and “when Qi and Blood flow harmoniously, the ten thousand diseases will not arise.” Taichong LR-3 is used for both excess and deficiency patterns. It enables the Liver to generate blood and yin to nourish the eyes, sinews and uterus. The Liver channel connects with the Conception vessel at Zhongji CV-3 and Guanyuan CV-4 to allow the free flow of qi to move the blood into the uterus. Taichong LR-3 relaxes the Liver and moves obstruction due to emotional constraint as well as hormonal demands experienced while undergoing an ART’s (Assisted Reproductive Technologies) procedure.
Baihui DU-20 “Hundred Meetings”, raises the yang and uplifts the qi. It is used to lift sinking qi, which can cause uterine prolapse. It is through the Liver’s pathway to Baihui DU-20 that the Liver can help to propel the qi upward and assist in the holding process. It also has a psycho-spiritual affect of calming the spirit.
Guiklai ST-29 “Return”, has the ability to warm the uterus and expel cold due to direct penetration of the channel. This cold invasion is usually indicated without chills or fever. This cold can enter due to cold food or drinks, sitting on the cold ground or a stone or metal bench, or in the case of an ART’s procedure, the introduction of a cold instrument into the uterus. External pathogenic cold can cause qi stagnation and blood stasis in the uterus, which can obstruct the Conception (Ren) and Penetrating (Chong) vessels. Guiklai ST-29 can help to restore or “return” the uterus to normal through its warming action and allow for the Conception (Ren) and Penetrating (Chong) to communicate and create a fertile environment.
After the embryo transfer the following points were chosen:
Zusanli ST-36 “Leg Three Miles”, is paired with Qichong ST-30 on the Chong Mai as the lower of the two points call the “Sea of Water and Grain”. Zusanli ST-36 supports the function of the Spleen in its ability to control the blood and support the qi. The Spleen and Stomach (Earth) is the root of post-natal qi and blood, which supplements pre-natal essence. This supply of qi, blood and essence can arrive at the uterus via Qichong ST-30 the Meeting point of the Stomach channel and Penetrating channel (Chong mai). At this point in the cycle immediately after an embryo transfer, the main energetics are focused around the introduction of the embryo to the uterine lining. Zusanli ST-36 should not be a point that is feared due to its historical contraindications during pregnancy, but a dynamic point that is embraced at a time when a thick full lining of blood and receptive yin essence is necessary.
Sanyinjiao SP-6 “Three Yin Intersection”, helps the spleen qi hold the blood. It also can help prevent the sinking of qi. It harmonizes the Liver, Spleen and Kidneys, which all communicate with the uterus and dominate gynecological health. It is a very powerful point related to endocrine function. At the time immediately after transfer, Sanyinjiao SP-6 like Zusanli ST-36 should be used with the intent to strengthen the spleen and stomach, harmonize the lower jiao especially after an invasive procedure, and continue to calm the spirit and allow the Heart and Kidneys to communicate. Even once a fetus develops and pregnancy endures, Sanyinjiao SP-6 can be indicated for “restless fetus” although it should be used with caution.
Xuehai SP-10 “Sea of Blood”, is known to invigorate blood and dispel stasis, which may lead to some confusion as to why this point would be used after an ART’s procedure. There is a saying in Chinese medicine, “if blood stasis is not transformed, new blood can not be generated”. One must remember that an IVF is an invasive process that can lead to blood stasis. Xuehai SP-10 can smooth the circulation of blood after a local trauma including external etiological factors such as penetration of cold or heat, or even an endogenous etiological factor of emotional distress so common during an IVF procedure.
Hegu LI-4 “Joining Valley”, along with Zusanli ST-36, have been often misunderstood and considered contraindicated points during pregnancy. Hegu LI-4 can be used to promote labor. This point function was made famous by Xu Wen-bai in a dispute with the Crown Prince of the Song dynasty over whether a pregnant woman was carrying a girl or twins. He ordered her belly to be opened to find out, but Xu Wen-bai begged to use his needles instead, and while using a reducing method on Zusanli ST-36 and a reinforcing method on Hegu LI-4 two babies were delivered. If reduced rather than reinforced, LI-4 can help to slow down contractions. Because the uterus is so vulnerable to contractions after an embryo transfer, it is very important to consider methods that would relax the uterus, including the use of Hegu LI-4.
The Auricular points used were Shenmen (55) and Zhigong (58) on the right ear and Neifenme (22) and Naodian (34) on the left ear prior to the transfer and the same points on the opposite ears after the transfer. These points were used to influence the uterus, stabilize the endocrine system and sedate the sympathetic response to further calm the spirit.
There are so many other point options and possible protocols that could be equally or even more successfully used in a research study of this kind. More research needs to be done including studies working with women who have yet to try IVF or have failed IVF cycles but still want to pursue their options using acupuncture and herbs. This is just the beginning of the resurrection of Chinese Medicine’s long and complex theoretical history leading to fertility enhancement success when included in the western model.
Bibliography:
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Lecture Series with Jeffrey Yuen 1998 – 2004